It is definitely a welcome contribution to Nietzsche scholarship that a volume on Beyond Good and Evil has been published in the German series Klassiker Auslegen, established by Ottfried Höffe. The series aims at providing cooperative commentaries by leading scholars in the field on the most important works in the history of philosophy. As with the other “classics” that have been covered, the order of contributions follows the order of the original publication; in the case of Beyond Good and Evil, (...) there is one contribution for each of the nine chapters, plus one contribution each analyzing the “preface” and “aftersong” and a general introduction by the editor. All the contributions aim at... (shrink)

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Historians have generally concluded that the Council of Constance, although it successfully ended the Great Schism by reuniting the church, failed in its effort to reform the church. The council's negotiations concerning papal taxation of the clergy have often been singled out as an example of incomplete and abortive reform efforts: those reforms that were enacted were merely cosmetic; the rest failed because the cardinals and the newly elected pope were able to outmaneuver the reformers by exploiting the divisions among (...) the nations at the council. I intend to challenge this interpretation by arguing that the council did enact major reforms of papal taxation. Further, I will show that papal opposition was not the sole or even the principal cause for the failure of other proposed tax reforms, and that the national divisions at the council were generally significant only when they coincided with other, more concrete differences of interest. (shrink)

Confirmation theorists have frequently expressed an interest in evidence which strengthens a hypothesis or in evidence which makes a hypothesis firmer. A number of criteria have been offered, including the instantial criterion, the prediction criteria, and Hempel's satisfaction criterion. All of these criteria are dyadic, but the concept of strengthening evidence is triadic, for it makes explicit reference to an evidence report and a hypothesis, and implicit reference to prior evidence in the light of which a new evidence report must (...) be evaluated. I argue that the approach to strengthening evidence reflected in these criteria is inadequate, that is, that dydic criteria can be of only limited value in connection with a triadic concept. I discuss the possibility that these criteria have been offered for the concept of initially strengthening evidence. The latter explanation is rejected, and other explanations for having failed to consider prior evidence are discussed. (shrink)

Name der Zeitschrift: Nietzsche-Studien Jahrgang: 43 Heft: 1 Seiten: 331-346.

We claim that scientists working with deep learning (DL) models exhibit a form of pragmatic understanding that is not reducible to or dependent on explanation. This pragmatic understanding comprises a set of learned methodological principles that underlie DL model design-choices and secure their reliability. We illustrate this action-oriented pragmatic understanding with a case study of AlphaFold2, highlighting the interplay between background knowledge of a problem and methodological choices involving techniques for constraining how a model learns from data. Building successful models (...) requires pragmatic understanding to apply modelling strategies that encourage the model to learn data patterns that will facilitate reliable generalisation. (shrink)

This paper critically examines the claim advanced by a number of important apologists for Christian theism that the biblical reports of miracles obtain confirmation from the accuracy of the reports of ordinary events in the biblical writings.An informal argument from analogy is first presented to show the implausibility of this claim, and then formal arguments using the theory of confirmation are considered. Several possible formal interpretations of the apologists’ position are considered and rejected.The paper concludes with several comments about the (...) problem which miracle reports encounter with respect to challenging scientific worldviews, and makes suggestions about the kinds of strategies which would need to be employed to render such reports credible. (shrink)

Finite spirits can be plausibly viewed as entities postulated by a theory, comparable to the position on mental states and processes developed in the latter part of the twentieth century. This position is developed here by reference to the account in the synoptic gospels of the exorcism of the Gadarene demoniacs. The role played by specifying causal relationships between postulated entities and objects whose existence is not in doubt is examined. Also, various features of theories are discussed in relation to (...) this example, viz. theory-laden description, classifying theories as naturalistic or supernaturalistic, kinds of evidence, and the importance of the method of hypothesis (or abduction) in critically scrutinizing the claims of religion. (Published Online August 11 2004). (shrink)

This paper examines the feasibility of the claim that perceptual experience might lie on a continuum, so that lifelikeness, and correlatively, that hallucinatoriness might occur in degrees. The first-hand accounts of twenty-eight people reporting a vision of Christ provide the basis for identifying the categories by which experiences are compared. Three specific vision accounts are used to show the plausibility of claiming that hallucinatoriess might vary in degree. Some comments on the psychological aspects of these visionary experiences upon the lives (...) of those who experience them are also made. (shrink)

Accession Number: ATLA0001712249; Hosting Book Page Citation: p 503-522.; Language(s): English; General Note: Bibliography: p 519-522.; Issued by ATLA: 20130825; Publication Type: Essay.

In this book, Phillip Wiebe examines religious, spiritual, and mystical experiences, assessing how these experiences appear to implicate a spiritual order. Despite the current prevalence of naturalism and atheism, he argues that experiences purporting to have a religious or spiritual significance deserve close empirical investigation. Wiebe surveys the broad scope of religious experience and considers different types of evidence that might give rise to a belief in phenomena such as spirits, paranormal events, God, and an afterlife. He demonstrates that (...) there are different explanations and interpretations of religious experiences, both because they are typically personal accounts, and they suggest a reality that is often unobservable. Wiebe also addresses how to evaluate evidence for theories that postulate unobservables in general, and a Theory of Spirits in particular. Calling for more rigorous investigation of these phenomena, Wiebe frames the study of religious experience among other accepted social sciences that seek to understand religion. (shrink)

This paper addresses the question of what existential assumptions are needed for the Aristotelian interpretation of the relationships between the four categorical propositions. The particular relationships in question are those unique to the Aristotelian logic, namely, contrariety, subcontrariety, subaltemation, conversion by limitation, and contraposition by limitation. The views of several recent authors of logic textbooks are surveyed. While most construe the Aristotelian logic as capable of being preserved by assuming that the subject class has a member, Irving Copi construes that (...) logic as requiring that four assumptions about class membership be made. These are that the subject, predicate, complement of subject, and complement of predicate classes all have members. It is argued that only three assumptions about class membership are needed, viz., that subject, predicate, and complement of predicate classes have members. (shrink)

_Time, Memory, and the Verbal Arts: Essays on the Thought of Walter Ong_ Edited by Dennis L. Weeks and Jane Hoogestraat Selinsgrove: Susquehanna University Press, 1999 ISBN: 1-57591-009-8 247 pp.

Many people believe in angels and evil spirits, and popular culture abounds in talk about encounters with such entities. Yet the question of the existence of such spirits is ignored in the academy. Even the Christian Church, which one might expect to show keen interest in transcendent realities, does not appear to be paying much attention. In this book Phillip Wiebe defends the plausibility of the traditional Christian claim that spirits are real. Wiebe examines descriptions of encounters with both (...) good and evil transcendent beings in biblical times and in later Christian history, along with recent accounts of similar experiences. He argues that invisible beings can be postulated to explain events just as unobservable objects are postulated in many scientific theories. Beyond supporting claims for the existence of lesser spirits such as demons and angels, this empirical approach yields important results for assessing common arguments surrounding the existence of God - a question that has become artificially separated from the question of spirits as such. Grounding his argument in a wide range of phenomena - from near death experiences to demonic possession - Wiebe offers a sophisticated case for belief in God on philosophical and epistemological grounds. (shrink)

Indigenous peoples have for millennia observed and lived in deference to the same universe as scientists who meticulously record and measure information, but their deep knowledge of the natural world remains unacknowledged by the greater society. This article relates some of that knowledge to physics concepts, particularly relativity and quantum theory, as an initial step toward conveying certain realities of the American Indian world into a Western scientific context such that their meaning is not lost. Modern physics has not only (...) revealed a cosmic order that is vastly different from the classical realm but one that also closely corresponds to the conceptual world of the American Indian. The author emphasizes the work and concepts articulated by Einstein and Bohm because of the evidence they provide for the latter's notion of the cosmos as an "unbroken whole," which is also a prominent concept among tribal peoples. In view of how American Indian traditions carry human experiences beyond the physical into the spiritual realm, emphasizing practical survival skills and intuition rather than measurement, the author believes that the places where tribal and Western systems of knowledge meet can become important gateways to realms that are currently unfamiliar to the Western world. (shrink)

“Democratization” has recently become a popular trope in Western public discourses on medicine, where it refers to patient participation in the gathering and distribution of health-related data using various digital technologies, in order to improve healthcare technically and socially. We critically analyze the usage of the term from the perspective of the “politics of buzzwords.” Our claim is that the phrase works primarily to publicly justify the dramatic increase in the application of information and data technologies in healthcare and therefore (...) fosters the corresponding industry. As a buzzword, “democratizing healthcare” is characterized by vagueness, which is why it receives meaning only through a word collective—a group of words that provide it with a context and are often used together with it. We examine key terms associated with “democratization” in the healthcare discourse—participation, empowerment, and personalized medicine—and show that the buzzword receives rhetorical power through the ambiguous reference to these concepts. As a consequence, the idea of “democracy” becomes diluted into meaning merely “access to,” and “healthcare” is reduced to the notion of a preventive, nonacute, monitored form of medical care. (shrink)

Volume 24, Issue 3-4, May - June 2019, Page 466-468.

Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 22 Heft: 1 Seiten: 65-86.

This book is the first philosophy of religion anthology to offer a broad survey of classical and contemporary, Western and non-Western readings. This book includes the standard topics for traditional philosophy of religion courses, as well as ample material for courses incorporating a more global approach. The text also provides abundant pedagogical support for both instructors and stiudents new to the study of non-Western philosophies of religion. It includes such features as an introductory chapter on world religions, introductions to each (...) reading, study questions, glossary, pronunciation guide, and suggested readings. --. (shrink)

In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of (...) epistemology who are unfamiliar with classical Indian systems. (shrink)

Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.